mauritania

History

• Prehistory

  The early history of the west Saharan region is largely unknown. There are some written accounts by medieval Arab traders and explorers who reached the important caravan trading centers and Sudanic kingdoms of eastern Mauritania, but the major sources of pre-European history are the oral history, legends, and archaeological evidence. These sources indicate that during the millennia preceding the Christian Era, the Sahara was a more habitable region than it is today and supported a flourishing culture. In the area that is now Mauritania, the Bafour, a proto-Berber people, whose descendants may be the coastal Imraguen fishermen, were hunters, pastoralists, and fishermen. Valley cultivators, who may have been black ancestors of the riverine Toucouleur and Wolof peoples, lived alongside the Bafour.

  In the third and fourth centuries A.D., this southward migration was intensified by the arrival of Berber groups from the north who were searching for pasturage or fleeing political anarchy and war. The wide-ranging activities of these turbulent Berber warriors were made possible by the introduction of the camel to the Sahara in this period. This first wave of Berber invaders subjugated and made vassals of those Bafour who did not flee south. Other Berber groups followed in the seventh and eighth centuries, themselves fleeing in large numbers before the Arab conquerors of the Maghrib.

  One of the Berber groups arriving in Mauritania in the eighth century was the Lemtuna. By the ninth century, the Lemtuna had attained political dominance in the Adrar and Hodh regions. Together with two other important Berber groups, the Messufa and the Djodala, they set up the Sanhadja Confederation. From their capital, Aoudaghast, the Lemtuna controlled this loose confederation and the western routes of the Saharan caravan trade that had begun to flourish after the introduction of the camel. At its height, from the eighth to the end of the tenth century, the Sanhadja Confederation was a decentralized polity based on two distinct groups: the nomadic and very independent Berber groups, who maintained their traditional religions, and the Muslim, urban Berber merchants, who conducted the caravan trade.

• Sanhadja Confederation

  Although dominated by the Sanhadja merchants, the caravan trade had its northern terminus in the Maghribi commercial city of Sijilmasa and its southern terminus in Koumbi Saleh, capital of the Ghana Empire. Later, the southern trade route ended in Timbuktu, capital of the Mali Empire. Gold, ivory, and slaves were carried north in return for salt (ancient salt mines near Kediet Ij ill in northern Mauritania are still being worked), copper, cloth, and other luxury goods.

  Oualata was a major relay point on the gold and salt trade route, as well as a chief assembly point for pilgrims traveling to Mecca. Koumbi Saleh was a large cosmopolitan city comprising two distinct sections: the Muslim quarter, with its Arab-influenced architecture, and the black quarter of traditional thatch and mud architecture, where the non-Muslim king of Ghana resided. Another important Mauritanian trade city of the Sanhadja Confederation was Chinguetti, later an important religious center. Although Koumbi Saleh did not outlive the fall of the Ghana Empire, Aoudaghast and particularly Oualata maintained their importance well into the sixteenth century, when trade began shifting to the European-controlled coasts.

  By the eleventh century, Islam had spread throughout the west Sahara under the influence of Berber and Arab traders and occasional Arab migrants. Nevertheless, traditional religious practices thrived. The conquest of the entire west Saharan region by the Almoravids in the eleventh century made possible a more orthodox Islamization of all the peoples of Mauritania.

• The Almoravid

  The breakup of the Sanhadja Confederation in the early eleventh century led to a period of unrest and warfare among the Sanhadja Berber groups of Mauritania. In about 1039, a chief of the Djodala, Yahya ibn Ibrahim, returned from a pilgrimage to Mecca bringing with him a Sanhadja theologian, Abdallah ibn Yassin, to teach a more orthodox Islam. In 1042 the Murabitun (men of the ribat), as Ibn Yassin’ s followers came to be called, launched a jihad, or holy war, against the non-believers and the heretics among the Sanhadja, beginning what later become known as the Almoravid movement. The initial aim of the Almoravids was to establish a political community in which the ethical and juridical principles of Islam would be strictly applied.

  With the death of Ibn Yassin in 1059, the leadership of the movement in the south passed to Abu Bakr ibn Unas, amir (see Glossary) of Adrar, and to Yusuf ibn Tashfin in the north. Under Ibn Tashfm, the Berbers captured Morocco and founded Marrakech as their capital in 1062. By 1082 all of the western Maghrib (to at least present-day Algiers) was under Almoravid domination (see fig. 2). In 1086 the Andalusian amirates, under attack from the Spanish Christian king Alfonso and the Christian reconquest of Spain, called on Ibn Tashfin and his Berber warriors to cross the Strait of Gibraltar and come to their rescue. The Almoravids defeated the Spanish Christians and, by 1090, imposed Almoravid rule and the Maliki (see Glossary) school of Islamic law in Muslim Spain.

  In Mauritania, Abu Bakr led the Almoravids in a war against Ghana (1062-76), culminating in the capture in 1076 of Koumbi Saleh. This event marked the end of the dominance of the Ghana Empire. But after the death of Abu Bakr in 1087 and Ibn Tashfin in 1 106, traditional rivalries among the Sanhadja and a new Muslim reformist conquest led by the Zenata Almohads (1 133-63) destroyed the Almoravid Empire. For a short time, the Mauritanian Sanhadja dynasty of the Almoravid Empire controlled a vast territory stretching from Spain to Senegal. The unity established between Morocco and Mauritania during the Almoravid period continued to have some political importance in the 1980s, as it formed part of the basis for Morocco’s claims to Mauritania.

• The Kingdoms

  Although the Almoravids had substantial contacts with the Maghrib, influences from the black Sudanic kingdoms of Ghana, Mali, and Songhai played an important role in Mauritania’s history for about 700 years—from the eighth to the fifteenth century. Ghana, the first of the great West African Sudanic kingdoms, included in its territory all of southeastern Mauritania extending to Tagant. Ghana reached its apogee in the ninth and tenth centuries with the extension of its rule over the Sanhadja Berbers. This large and centralized kingdom controlled the southern terminus of the trans- Saharan trade in gold, ivory, and salt.

  The capture of Koumbi Saleh in 1076 by the Almoravids marked the end of Ghana’s hegemony, although the kingdom continued to exist for another 125 years. The Mande, under the leadership of the legendary Sundiata, founded the second great Sudanic kingdom, Mali. By the end of the thirteenth century, the Mali Empire extended over that part of Mauritania previously controlled by Ghana, as well as over the remaining Sahelian (see Glossary) regions and the Senegal River Valley. Sundiata and his successors took over Ghana’s role in the Saharan trade and in the administration and collection of tribute from vast stretches of Sudan and the Sahel.

  The slow decline of the Mali Empire that started at the end of the fourteenth century came about through internal discord and revolts by the inhabitants of vassal states, including the Songhai of Gao. By the end of the fifteenth century, the Songhai Empire had replaced the Mali Empire and extended to Mauritania and the upper Senegal River Valley. At the end of the sixteenth century, a large Moroccan force defeated the Songhai, bringing to an end the seven centuries of domination of western Sudan (and a large part of Mauritania) by strong, centralized black kingdoms.

• The European Contact

  Beginning with the Arab conquest of the western Maghrib in the eighth century, Mauritania experienced a slow but constant infiltration of Arabs and Arab influence from the north. The growing Arab presence pressed the Berbers, who chose not to mix with other groups, to move farther south into Mauritania, forcing out the black inhabitants. By the sixteenth century, most blacks had been pushed to the Senegal River. Those remaining in the north became slaves cultivating the oases.

  Despite the Almoravid domination of Spain in the eleventh and twelfth centuries, there seems to be little evidence of contact during that time between Mauritania and Europe. The inhospitable coastline of Mauritania continued to deter voyagers until the Portuguese began their African explorations in the fifteenth century. Lured by legends of vast wealth in interior kingdoms, the Portuguese established a trading fort at Arguin, southeast of Cap Blanc (present-day Ras Nouadhibou), in 1455. The king of Portugal also maintained a commercial agent at Ouadane in the Adrar in an attempt to divert gold traveling north by caravan. Having only slight success in their quest for gold, the Portuguese quickly adapted to dealing in slaves. In the mid-fifteenth century, as many as 1,000 slaves per year were exported from Arguin to Europe and to the Portuguese sugar plantations on the island of Sao Tome in the Gulf of Guinea.

  With the merger of the Portuguese and Spanish crowns in 1580, the Spaniards became the dominant influence along the coast. In 1638, however, they were replaced by the Dutch, who were the first to begin exploiting the gum arabic trade. Produced by the acacia trees of Trarza and Brakna and used in textile pattern printing, this gum arabic was considered superior to that previously obtained in Arabia. By 1678 the French had driven out the Dutch and established a permanent settlement at Saint Louis at the mouth of the Senegal River, where the French Company of the Senegal River (Compagnie Francaise du Senegal) had been trading for more than fifty years.

  The Maures, with whom the Europeans were trading, considered the constant rivalries between European powers a sign of weakness, and they quickly learned the benefits of playing one power against the other. For example, they agreed simultaneously to give monopolies to the French and the Dutch. The Maures also took advantage of the Europeans whenever possible, so that when the French negotiated with the amir of Trarza to secure a monopoly on the gum arabic trade, the Amir in exchange demanded a considerable number of gifts. Thus began the costume, an annual payment expected by the Maures for doing business with a government or a company. By 1763 the British had expelled France from the West African coast, and France recovered control only when the Congress of Vienna in 1815 recognized French sovereignty over the coast of West Africa from Cap Blanc south to Senegal.

• Colonial France

  Before the nineteenth century, the European powers in West Africa were interested only in coastal trading; they attempted no important inland exploration and established no permanent settlements (except Saint Louis). The European mercantile companies on the coast were charged with making the highest possible profit. Four such French companies enjoyed an official French government monopoly of the Senegal River trade from 1659 to 1798. Contact with the Maures and the black inhabitants of the valley came about only in the course of trade. From the beginning, French influence, competing with traditional trading partners north and east of Mauritania, came through Senegal.

  In 1825 the new amir of Trarza, Muhammad al Habib, sought to reassert his sovereignty over the French-protected Oualo Kingdom to the south of the Senegal River by marrying the heiress to the kingdom. This action, which French authorities viewed as a hostile threat, combined with the amir’s efforts to sell gum arabic to the British, brought a strong French reaction. Although the Maures were able to lay siege to Saint Louis, a large French expeditionary force defeated the amir’s forces. The French concluded that to secure the continuing profitability of the gum arabic trade, they would have to forcibly occupy the northern bank of the Senegal River.

  Implementing this new policy was Louis Faidherbe, the French governor of Senegal from 1854 to 1861 and from 1863 to 1865. In 1840 a French ordinance had established Senegal as a permanent French possession with a government whose jurisdiction extended over all settlements then effectively under French control, including those in Mauritania. By undertaking the governance of these Mauritanian settlements, French rulers directly challenged Maure claims of sovereignty.

  In 1901 the French government adopted a plan of “peaceful penetration” for the administrative organization of areas then under Maure suzerainty. The plan’s author was Xavier Coppolani, a Corsican brought up in Algeria, who was sent to Mauritania as a delegate from the French government. Coppolani set up a policy not only to divide, weaken, and pacify the Maures but also to protect them. Although he served in Mauritania for only four years (1901-05), the French called Coppolani the father of the French colony of Mauritania, and the Maures knew him as the “Pacific Conqueror” of the territory.

• Independent Mauritania

  As the country gained independence on November 28, 1960, the capital city Nouakchott was founded at the site of a small colonial village, the Ksar, while 90% of the population was still nomadic. With independence, larger numbers of ethnic Sub-Saharan Africans (Haalpulaar, Soninke, and Wolof) entered Mauritania, moving into the area north of the Senegal River. As before independence, the sedentary lifestyle of these groups made them more receptive to and useful in state formation, and they quickly came to dominate state administration, even if the Moorish groups built up by the French remained in charge of the political process. Moors reacted to this change by increasing pressures for Arabization, to Arabicize many aspects of Mauritanian life, such as law and language, and ethnic tension built up – helped by a common memory of warfare and slave raids.

  President Moktar Ould Daddah, originally helped to the post by the French, rapidly reformed Mauritania into an authoritarian one-party state in 1964, with his new constitution. Daddah’s own Parti du Peuple Mauritanien (PPM) became the ruling organization. The President justified this decision on the grounds that he considered Mauritania unready for western-style multi-party democracy. Under this one-party constitution, Daddah was reelected in uncontested elections in 1966, 1971 and 1976.

  Opposition parties were legalized and a new constitution approved in 1991 which put an end to formal military rule. However, Ould Taya’s election wins were dismissed as fraudulent by both opposition groups and external observers. In 1998, Mauritania became the third Arab country to recognize Israel, despite strong internal opposition.On August 3, 2005, the Mauritanian military, including members of the presidential guard, seized control of key points in the capital of Nouakchott, performing a coup against the government of President Maaouya Ould Sid’Ahmed Taya who was out of the country attending the funeral of Saudi King Fahd.

  After AZIZ deposed President Sidi Ould Cheikh ABDELLAHI, he installed himself as president in August 2008; he subsequently retired from the military, stepped down from the appropriated presidency in April 2009 to run for the legitimate presidency; he was elected president in July 2009 and reelected in June 2014.

• Source:

  https://www.cia.gov/library/publications/the-world-factbook/geos/mr.html

  https://en.wikipedia.org/wiki/History_of_Mauritania#French_colonization

  https://traveltips.usatoday.com/tourist-hot-spots-Mauritania-104560.html

  https://www.theguardian.com/travel/2015/sep/27/mauritania-sahara-africa-desert-family-holiday

  https://www.encyclopedia.com/places/africa/mauritania-political-geography/mauritania#HISTORY

  https://en.wikipedia.org/wiki/Mauritania#History_and_politics

  http://www.nationsencyclopedia.com/economies/Africa/Mauritania-INDUSTRY.html

  https://en.wikipedia.org/wiki/Agriculture_in_Mauritania

  http://www.worldbank.org/en/country/mauritania/overview

  http://www.studycountry.com/guide/MR-education.htm

  https://www.loc.gov/item/89600361/

  https://cdn.loc.gov/master/frd/frdcstdy/ma/mauritaniacountr00hand_0/mauritaniacountr00hand_0.pdf

  http://www.nationsencyclopedia.com/Africa/Mauritania-BANKING-AND-SECURITIES.html