The Wagon was given to Ethiopia

by E.A. Wallis Budge, [1932]

Go and bring the Covering (or, Clothing) which is upon it (i.e., ZION)”

He said unto ZADOK the priest, “Go, bring that covering which is upon ZION, and take thee this covering which is better than that, and lay it over the two [coverings] which are below it.” (Now this covering was made of threads of the finest gold wirework twisted together and hammered out into a pattern, and they were not woven like the threads of purple.) “And the five mice which were given to ZION, and the ten figures of their shame (i.e., the emerods) which the nobles of the PHILISTINES made for their redemption—now on the fringes are figures of gold that came forth from the land of ḲÂDÊS, which MOSES in SINAI commanded should be made (or, worked) in the fringe of the apparel of AARON his brother—gather [all these] together in the covering of ZION and give [them] to my son DAVID. For his mother said in [her] message by TÂMRÎN her servant, ‘Give us some of the fringes of the covering of ZION, so that we may worship it, we and those who are in subjection unto us and all our kingdom.’ And now, give it to him, and say unto him, ‘Take [and] worship this covering of ZION, for thy mother sent a message concerning this, and hath said unto thee thyself, ‘Give us some of the fringe of its covering, which we can worship, so that we may not, like the heathen, worship another [god].’

ZION, the Tabernacle of the Law of God, shall be unto thee a guide wheresoever thou art. But it must remain with us perpetually, although we have not paid it all the honor which is its due; and you, although it is not with you, must honor it, and revere it according to what is due to it and what is meet. For God said unto ELI by the mouth of Samuel the Prophet, ‘I wished you to remain, thou and thy father’s house, to offer up incense to the Tabernacle of My Law, and to dwell before Me forever, but now I have repented. I will turn My face away from thee because thou hast treated My offerings with contempt, and hast preferred thy sons to Me. And now, him that honoureth Me I will honor, and him that esteemeth Me lightly I will esteem lightly; and I will destroy all thy seed.’ This He said because the LEVITES had esteemed Him lightly. And say unto him: Take this covering of ZION, and this votive gift shall be in the place of it, and place it in thy sanctuary. And when thou takest an oath and makes another to take an oath, swear thou and make him swear by it, so that thou dost not make mention of the names of other gods of the heathen. And when thou sacrificest let thy face be towards us, and sacrifice to JERUSALEM and the holy ZION; and when thou prayest let thy face be towards JERUSALEM, and pray towards us.”

ZADOK the Priest Departed

ZADOK the priest went and gave David the covering of ZION, and he delivered unto him all the commands which SOLOMON had spoken. And DAVID, the son of SOLOMON, rejoiced because of this, and he marveled and held himself to be blessed exceedingly, and said, when the covering of the Tabernacle of the Law of God was committed to his charge, “This shall be to me, my Lady.” And AZÂRYÂS answered and said before his father, “Thou rejoicest over the covering, but how very much more wilt thou rejoices over the Lady of the covering!” And his father said unto him, “Verily he rejoiceth over the Lady of the covering, and he might subjugate all of us if he were not going to his own country.” And he said unto the king, “Make now a covenant with me that thou wilt give to this my son this possession for his Lady and his sponsor and his protection, that he may guard it all the days of his life, for himself and for his seed after him; and that thou wilt give him tithe, and that thou wilt give him a city of refuge in thy kingdom, and also the tenth of the cities in all thy kingdom; and that he shall be unto thee priest, and seer, and prophet, and teacher to thee and to thy seed after thee, and the anointer with oil of thy kingdom for thy children and thy children’s children.” And he said, “I agree.” And they struck (i.e., made) a covenant, and he received from his father the votive offering, and the covering of ZION, and a chain of gold.

They loaded the wagons, and the horses, and the mules in order to depart, and they set out on their journey prosperously, and they continued to travel on. And MICHAEL the [Arch] Angel marched in front, and he spread out [his wings] and made them march through the sea as upon dry land, and upon the dry land he cut a path for them and spreading himself out like a cloud over them he hid them from the fiery heat of the sun. And as for their wagons, no man hauled his wagon, but he himself (i.e., MICHAEL) marched with the wagons, and whether it was men, or horses, or mules, or loaded camels, each was raised above the ground to the height of a cubit; and all those who rode upon beasts were lifted up above their backs to the height of one span of a man, and all the various kinds of baggage which were loaded on the beasts, as well as those who were mounted on them, were raised up to the height of one span of a man, and the beasts were lifted up to the height of one span of a man. And every one traveled wagons like a ship on the sea when the wind bloweth, and like a bat through the air when the desire of his belly urgeth him to devour his companions, and like an eagle when his body glideth above the wind. Thus did they travel; there was none in front and none behind, and they were disturbed neither on the right hand nor on the left.

The Wagon was given to ETHIOPIA

They halted by GÂZÂ, the city of the mother of the king, which SOLOMON the king had given to the Queen of Ethiopia when she came to him. And from where they came in one day to the border of GĔBĔṢ. (EGYPT), the name of which is “MESRÎN“. And when the sons of the warriors of Israel saw that they had come in one day a distance of thirteen days’ march and that they were not tired, or hungry, or thirsty, neither man nor beast, and that they all [felt] that they had eaten and drunk their fill, these sons of the warriors of Israel knew and believed that this thing was from God. And they said unto their king, “Let us let down the wagons, for we have come to the water of ETHIOPIA. This is the TAKKAZΠwhich floweth down from ETHIOPIA, and watereth the Valley of EGYPT“; and they let down their wagons there, and set up their tents.

The sons of the warriors of ISRAEL Israel and drove away all the people, and they said unto [DAVID] their king, “Shall we tell thee a matter? Canst thou hold it [secret]?” And the King said unto them, “Yes, I can [hold it secret]. And if ye will tell it to me I will never let it go forth or repeat it to the day of my death.” And they said unto him, “The sun descended from heaven and was given on Sinai to Israel, and it became the salvation of the race of ADAM, from MOSES to the seed of JESSE, and behold, it is with thee by the Will of God. It is not through us that this hath been done, but by the Will of God; it is not through us that this hath been done, but by the Will of Him that fashioned it and made it hath this happened. We wished, and God hath fulfilled [our wish]; we agreed concerning it, and God made it good; we held converse [concerning it], and God performed; we meditated [upon it], and God devised the plan; we spoke, and God was well pleased; we directed our gaze, and God directed it rightly; we meditated, and God hath justified. And now God hath chosen thee, and is well pleased with thy city, to be the servant of the holy and heavenly ZION, the Tabernacle of the Law of God; and it shall be to thee a guide forever, to thee and thy seed after thee if thou wilt keep His command and perform the Will of the Lord thy God. For thou wilt not be able to take it back, even if thou wishest, and thy father cannot seize it, even if he wisheth, for it goeth of its own free will whithersoever it wisheth, and it cannot be removed from its seat if it doth not desire it. And behold, it is our Lady, our Mother, and our salvation, our fortress and our place of refuge, our glory and the haven of our safety, to those who lean upon it.”

AZÂRYÂS made a sign to ÊLMEYÂS, and he said unto him, “Go, beautify, and dress our Lady, so that our King may see her.” And when AZÂRYÂS had said this, King David was perturbed and he laid both hands upon his breast, and he drew breath three times and said, “Hast thou in truth, O Lord, remembered us in Thy mercy, the castaways, the people whom Thou hast rejected, so that I may see Thy pure habitation, which is in heaven, the holy and heavenly ZION? With what shall we requite the Lord in return for all the good things which He hath done for us? there being with Him no glory and praise! He hath crowned us with His grace so that we may know upon earth His praise and may all serve Him according to His greatness. He is the Good One to His chosen ones, and unto Him belongeth praise forever.”

King [DAVID] rose up and skipped about like a young sheep and like a kid of the goats that hath sucked milk in abundance from his mother, even as his grandfather DAVIDrejoiced before the Tabernacle of the Law of God. He smote the ground with his feet, and rejoiced in his heart, and uttered cries of joy with his mouth. And what shall I say of the great joy and gladness that were in the camp of the King of ETHIOPIA? One man told his neighbor, and they smote the ground with their feet like young bulls, and they clapped their hands together, and marveled, and stretched out their hands to heaven, and they cast themselves down with their faces to the ground, and they gave thanks unto God in their hearts.

DAVID, the King of Ethiopia Prophesied and Saluted ZION

King [DAVID] came and stood up before ZION, and he saluted it, and made obeisance thereto, and said, “O Lord God of Israel, to Thee be praise, because of Thou dost Thy Will and not the will of men. Thou makest the wise man to forget his wisdom, and Thou destroyest the counsel of the counselor, and Thou raisest the poor man from the depth, and Thou settest the sole of his foot upon a strong rock. For a full cup of glory is in Thy hand for those who love Thee, and a full cup of shame for those who hate Thee. As for us, our salvation shall go forth out of ZION, and He shall remove sin from His people, and goodness and mercy shall be poured out in all the world. For we are the work of His hands, and who shall rebuke us if He loveth us as ISRAEL His people? And who shall reprove Him if He raiseth us up to heaven His throne? For death and life are from Him, and glory and dishonor are in His hand, He hath the power to punish and to multiply His compassion, and He can be worth and multiply His mercy, for it is He who trieth the heart and the reins. He giveth and He taketh away, He planteth and He uprooteth. He buildeth up and He throweth down.

He beautifieth and He deformeth; for everything belongeth to Him, and everything is from Him, and everything existeth in Him. And as for thee, O Tabernacle of the Law of God, salvation be whither thou goest, and from the place whence thou goest forth; salvation be in the house and in the field, salvation be here and be there, salvation be in the palace and in the lowly place, salvation be on the sea and on the dry land, salvation be in the mountains and in the hills, salvation be in the heavens and on the earth, salvation be in the firm grounds and in the abysses, salvation be in death and in life, salvation be in thy coming and in thy going forth, salvation be to our children and to the tribe of thy people, salvation be in thy countries and in thy cities, salvation be to the kings and to the nobles, salvation be to the plants and to the fruits, salvation be to men and to beasts, salvation be to the birds and to the creeping things of the earth; be salvation, be an intercessor, and a merciful one, and have regard for thy people. Be unto us a wall, and we will be unto thee a fence; be thou a king unto us and we will be thy people; be thou a guide unto us and we will follow after thee. And be not impatient, and mark not closely, and be not angry at the multitude of our sins, for we are a people who have not the Law, and who have not learned Thy praise. And from this time forward guide us, and teach us, and make us to have understanding, and make us to have wisdom that we may learn Thy praise. And Thy name shall be praised by us at all times, and all the day, and every day, and every night, and every hour, and all the length of time. Give us power that we may serve Thee. Rise up, ZION, and put on thy strength, and conquer thine enemies, and give us strength, our queen, and put thou to shame those who hate thee, and make to rejoice those who love thee.”

Then he made a circuit and said, “Behold ZION, behold salvation, behold the one who rejoiceth, behold the splendour like the sun, behold the one adorned with praise, behold the one who is decorated like a bride, not with the apparel of fleeting glory, but the one who is decorated with the glory and praise which are from God, whom it is meet that [men] shall look upon with desire and shall not forsake; whom [men] shall desire above all things and shall not reject; whom [men] shall love willingly and shall not hate; whom [men] shall approach willingly and shall not keep afar off. We will draw nigh unto thee, and do not thou withdraw far from us; we will support ourselves upon thee, and do not thou let us slip away; we will supplicate thee, and do not thou be deaf to us; we will cry out to thee; hear thou our cry in all that we ask of thee, and desire not to withdraw thyself from us, until thy Lord cometh and reigneth over thee; for thou art the habitation of the God of heaven.”

Thus spake David the King, the son of Solomon, King of Israel. For the spirit of prophecy descended upon him because of his joy, and he knew not what he said and he was like PETER and JOHN on the top of Mount TÂBÔR. And they all marveled and said, “This, the son of a prophet, is he to be numbered among the prophets?”

‘PREFACE TO THE FIRST EDITION’
‘PREFACE TO THE PRESENT EDITION’
The Arrival of Kebra Nagast Manuscripts in Europe’
‘MÂKĔDÂ’
‘The Queen of SHEBA’
‘Legends of Solomon’
‘Arabic Text’ 

‘The Contents of the Kebra NagastT Described [ch1-59]’
‘The Contents of the Kebra Nagast Described [ch 60-117]’
‘THE GLORY OF KINGS’- [ch1-10]
‘The Glory of Zion’-[ch11-20]’
The queen came to Solomon the king’-[ch-21-25]
‘Solomon gave Commandments to the Queen’-[ch 26-29]
‘The King of Ethiopia traveled’-[ch 30-34]
‘They made the Son of King Solomon’- [ch 35-39]
‘ The Ten Commandments’-[ch 40-44]
‘They carried away Zion’-[ch 45-49]
‘The Wagon was given to Ethiopia’-[ch 50-55]
‘The Fall of Zadok the Priest’- [ch 56-60]
‘The sin King Solomon’-[ch 61-65]
‘The Question of Solomon'[ch 66-69]
‘Mary the daughter of David’-[ch 70-75]
‘The King of Persia’-[ch 76-80]
‘Abraham traveled to Egypt’-[ch 81-87]
‘This is what ye shall eat: the clean and the unclean’-[ch 88-91]
‘The first war of the Ethiopian King’-[ch 92-95]
‘Prophecy about Christ’-[ch 96-99]
The Ark of the covenant-[ch100-104]
‘The Coming of Christ”-[ch 105-109]
‘The return of Zion’